2023年5月11日木曜日
テムズ川（テムズがわ、River Thames
[tɛmz]）は、南イングランドを流れる川であり、ロンドンを海とつないでいる。代表的なエスチュアリーの入り江をつくる河川である。テームズ川とも表記される。
ルネサンス期にギリシア語が語源であるという誤った認識が広まり、読み方を変えずにTemeseからThamesに綴りが変更されている。
2023年5月9日火曜日
2023年5月8日月曜日
有無を言わさず無慈悲な大英語共栄圏の時代へ
English is a West Germanic language in the Indo-European language family, with its earliest forms spoken by the inhabitants of early medieval England.[4][5][6] It is named after the Angles, one of the ancient Germanic peoples that migrated to the island of Great Britain. Existing on a dialect continuum with Scots and then most closely related to the Low Saxon and Frisian languages, Modern English is genealogically Germanic. However, its vocabulary also shows major influences from French (about 28% of English words) and Latin (also about 28%),[7] plus some grammar and a small amount of core vocabulary influenced by Old Norse (a North Germanic language).[8][9][10] Speakers of English are called Anglophones.
The earliest forms of English, collectively known as Old English or "Anglo-Saxon", evolved from a group of North Sea Germanic dialects brought to Great Britain by Anglo-Saxon settlers in the 5th century; these dialects generally resisted influence from the then-local Common Brittonic and British Latin languages. However Old English dialects were later influenced by Old Norse-speaking Viking settlers and invaders starting in the 8th and 9th centuries. At the time, Old English and Old Norse even retained considerable mutual intelligibility. Middle English began in the late 11th century after the Norman Conquest of England, when considerable Old French (especially Old Norman French) and Latin-derived vocabulary was incorporated into English over some three hundred years.
https://tokumei10.blogspot.com/2023/05/blog-post_8.html✖ Greek
◎ Latin
https://tokumei10.blogspot.com/2023/05/frith-street.html
正解は山じゃなくて川だったんですよ。
即ち白川。（爆ｗｗｗｗｗｗｗｗｗｗｗｗｗｗ
Wallingford & Winchester
William's army arrived within sight of London in November but was immediately presented with the problem of how to access the city. London was protected by the River Thames, the only access point being a fortified bridge which would have been easily defended by a small force. Deciding not to risk a river crossing, William torched the suburb of Southwark instead, although there may have been a minor skirmish between the two sides. Resistance was being organised within the city by Eadwine, earl of Mercia, and Morcar, the earl of Northumbria. The figurehead around whom this resistance rallied was the teenager Edgar aetheling, great-nephew of Edward the Confessor (r. 1042-1066 CE). At the same time, for safety's sake, the widow of Harold II, Queen Ealdgyth, was sent away to Chester.
William had time on his side and he seemed in no particular rush to take unnecessary military risks with the limited force at his disposal - London could wait. Near the end of October, William had been boosted by the arrival of reinforcements from France. Landing near Portsmouth, they marched northwards, advancing to Winchester, then the seat of the English government, the site of the royal treasury and capital of the important county of Wessex. William marched westwards to meet his second army and Winchester was taken at the end of October, the city submitting without violence on condition of the payment of a hefty tribute. The Norman duke then marched further north and attacked Wallingford, which provided an easy crossing point of the River Thames. There, another castle was built and Stigand was found, the Archbishop formally swearing submission to his new ruler.
The Fall of London
Marching northwards again to the area around Luton, William then turned directly south: the invaders had, in effect, performed a massive loop around southern England, and now London was to be attacked from the north. With the Normans in control of the southern coast and the roads leading to London, the great city was cut off from any possible relief forces. To further isolate London and warn of the consequences of futile resistance, the lands between Bedford and Hertford (located between the great north-south roadways of Ermine and Watling Streets) were severely ravaged, towns burned and citizens murdered. Yet another castle was built at Berkhamsted, too, some 50 kilometres (30 miles) from London, completing the enormous territorial encirclement of London that William had been carefully constructing over the last two months since his victory at Hastings.
The situation in London became even grimmer when, at least according to some contemporary sources, Eadwine and Morcar fled back to their earldoms in the north. Regarded as villainous traitors for their abandonment, the two young earls may have felt compelled to leave before William's encirclement was complete and so provide at least a glimmer of hope for a future Anglo-Saxon fightback. Thus, in the first half of December and facing the prospect of a desperate blockade without the military strength to resist William's army, the English military leaders, bishops, and Edgar all marched to Berkhamsted and presented their collective surrender to William. The Conqueror was lenient with the defeated English nobles, and the city of London was guaranteed all the rights it had enjoyed under Edward the Confessor, including the right of inheritance (a writ dating to 1067 CE recording this still survives today). Three new Norman castles were immediately built in the city, one of which, when stonework replaced the original wooden fort, would become the famous Tower of London. These fortifications and their garrisons ensured that when William finally arrived in person, any lingering unrest would be kept to a minimum.
William's Coronation
The Norman duke was crowned William I, king of England on Christmas Day of 1066 CE at Westminster Abbey, bringing an end to 500 years of Saxon rule. There was a little trouble on the day itself when the Normans guards, posted outside the Abbey by a cautious William, mistook the shouts of acclamation from within as some sort of crowd trouble and started torching the buildings in the immediate vicinity. Perhaps this story was merely a cover for an embarrassingly-timed bit of looting by William's troops. It was a reminder, though, that William might have the crown but not yet the loyalty of the people. The new king still only controlled south-east England but that did not stop him from giving out gifts and booty to his followers and sending English church treasures to the churches of Normandy. As it turned out, the Conqueror would have to struggle for five more years - winning battles against rebels in the north of England and building Norman motte and bailey castles everywhere - before he completely controlled his new realm.https://www.worldhistory.org/article/1318/william-the-conquerors-march-on-london/
オックスフォードでは、テムズ川のラテン語名Thamesisを短くしたアイシス (Isis) と呼ばれている。
2012年5月21日月曜日
イエズス会の紋章、IHSの真の意味１
WIKIPEDIAをツギハギしてみますた！（爆ｗCuriously, the symbolism of the three nails arrayed as pictured above pre-exists Christianity; it is found occasionally on amulets to solar deities and may have once had a different meaning.
→Ra Horus
HIS → IHShe could also be depicted as a ram, a bull or a crocodileFrequently described mythologically as father of snakes
https://tokumei10.blogspot.com/2012/05/ihs_21.html
Geb was the Egyptian god of the earth[1] and a mythological member of the Ennead of Heliopolis. He could also be considered a father of snakes. It was believed in ancient Egypt that Geb's laughter created earthquakes[2] and that he allowed crops to grow.
The name was pronounced as such from the Greek period onward and was originally wrongly read as Seb.[3] The usual Egyptian name was "Geb", perhaps 'The lame one'. It was usually spelled with either initial -g- (all periods), or sometimes with -k-point (gj). The latter initial root consonant occurs once in the Middle Kingdom Coffin Texts, more often in 21st Dynasty mythological papyri as well as in a text from the Ptolemaic tomb of Petosiris at Tuna El-Gebel or the name was written with initial hard -k-, as e.g. in a 30th Dynasty papyrus text in the Brooklyn Museum dealing with descriptions of and remedies against snakes.
The oldest representation in a fragmentary relief of the god was as an anthropomorphic bearded being accompanied by his name, and dating from king Djoser's reign, 3rd Dynasty, and was found in Heliopolis. However, the god never received a temple of his own. In later times he could also be depicted as a ram, a bull or a crocodile (the latter in a vignette of the Book of the Dead of the lady Heryweben in the Egyptian Museum, Cairo).
Geb was frequently feared as father of snakes (one of the names for snake was s3-t3 – "son of the earth"). In a Coffin Texts spell Geb was described as father of the mythological snake Nehebkau of primeval times. In more mythology, Geb also often occurs as a primeval divine king of Egypt from whom his son Osiris and his grandson Horus inherited the land after many conflicts with the disruptive god Set, brother and killer of Osiris. Geb could also be regarded as personified fertile earth and barren desert, the latter containing the dead or setting them free from their tombs, metaphorically described as "Geb opening his jaws", or imprisoning those there not worthy to go to the fertile North-Eastern heavenly Field of Reeds. In the latter case, one of his otherworldly attributes was an ominous jackal-headed stave (called wsr.t Mighty One') rising from the ground onto which enemies could be bound.
2023年5月8日月曜日
あけおめ。 結局人類は滅ばず、要らない子達の粛清が開始されたり・・・ 匿名党的には2012年は結構良い年でしたね。2013/08/13 — Velvet Revolver - Slither lyrics. Info. Shopping. Tap to unmute. If playback doesn't begin shortly, try restarting your device.
https://tokumei10.blogspot.com/2023/05/slitheramber-hallnetherlands-circle-in.html
Blackじゃない方のHoly water
Holy water, 100 yards from London Bridge
From pilgrim badges to Hindu offerings, the river has long been a sacred place
A man in a dusty cloak and worn shoes is making his way through the dense crowds that fill the narrow road passing over London Bridge. He has just returned from a pilgrimage and leans heavily on the stout wooden stick that has seen him all the way to Salisbury and home again. He is tired, but before he returns to his little house and workshop on Cheapside there is one more thing he needs to do.He spies a short and impossibly thin passageway between the tall buildings that line the bridge and cuts away from the crowd, stepping into the dark, his shoulders brushing the walls of the houses on each side. It stinks of rotten vegetables and urine and something, probably a rat, scuttles across his foot. He is relieved when he reaches the stone wall at the end of the alley and can see the Thames, wide and muddy brown, flowing away from him.
Standing on tiptoe, he looks down at the base of the bridge around which the water is rushing noisily, filling the air with wet river breath. This is the smell of home and he thanks God for his safe return. He breathes in the smell and closes his eyes, plucks a small diamond-shaped metal badge from his cloak and tosses it into the raging water.
Fast forward 600 years to a few weeks ago. It’s nearing dusk on a muggy summer evening and I’m on my hands and knees on the Thames foreshore, 100 yards from London Bridge, the latest incarnation in the 2,000-year history of London’s oldest crossing. I’m mudlarking, searching for evidence of London’s past, and tonight I’m in luck. Caught against a stone, in a low water-filled dip in the shingle, is a small diamond-shaped metal badge.
I recognise it at once as a medieval pewter pilgrim badge. The head and shoulders that rise out in relief are those of St Osmund, the patron saint of mental illness, paralysis and toothache, whose remains are enshrined at Salisbury Cathedral. Thousands of badges like this were sold at the shrines that pilgrims visited, cheap souvenirs to be pinned to cloaks, hats and bags.
Although they are rare finds today, more pilgrim badges have been found in the Thames than anywhere else in the country, leading some to speculate that they were thrown into the river as a kind of ritual offering.
Whoever threw this badge into the water was continuing an age-old belief in a sacred river filled with gods, spirits and lost ancestors.
When the Victorians dredged the Thames and built embankments and bridges in the 19th century, they found thousands of prehistoric stone weapons and tools that had been offered to the river by some of the first humans to settle its banks. In the Bronze and Iron Ages, swords, spears, helmets and shields were added to the river’s trove. The value and beauty of these objects show just how important their riverine gods were to them and that these beliefs didn’t diminish with the coming of the Romans.
Victorian dredging also brought up Roman coins by the bucketful along with small votive statues. They may not have been honouring the river quite as ostentatiously, but by flicking in a low-denomination coin from the Roman bridge they too were acknowledging the river as a sacred place and pleasing the gods that dwelt within it. By the age of sail in the 18th century, the notion of river gods may have died out, but Georgian sailors were still paying the river for a fair wind on their travels by dropping pennies into it.
Even today, who hasn’t flicked a coin into water for luck? On an average day I can collect quite a handful of small change from under the bridges, proving that this ancient tradition is alive and well. I am also finding increasing numbers of religious objects on the foreshore: Wiccan spells, crucifixes, Islamic prayers, Taoist statues and all manner of Hindu offerings since the Thames was blessed in 1970 as a sacred river for Hindus. Every January for the past 20 years or so, a Christian procession from Southwark Cathedral on the south side of the river and St Magnus on the north side meets halfway across London Bridge to bless the Thames and to cast a wooden cross into it. As I kneel on the foreshore with the light fading and storm clouds gathering above, I look into the face of St Osmund and consider all of this. The Thames has been my spiritual place for two decades; perhaps in these uncertain times, it will come to mean as much to others and resume its role, at least in part, as a sacred part of the city.
https://www.ft.com/content/03c6b21c-d0f5-4317-9114-ad8f8d92a73a
2012年5月21日月曜日
http://tokumei10.blogspot.com/2012/05/godgebseb.html
Geb was the Egyptian god of the earth and a mythological member of the Ennead of Heliopolis. ... It was believed in ancient Egypt that Geb's laughter created earthquakes ...
節子！それLondonとちゃう！Loddonや！！
The River Blackwater is a tributary of the Loddon in England and sub-tributary of the Thames. It rises at two springs in Rowhill Nature Reserve between Aldershot, Hampshire and Farnham, Surrey. It curves a course north then west to join the Loddon in Swallowfield civil parish, central Berkshire. Part of the river splits Hampshire from Surrey; a smaller part does so as to Hampshire and Berkshire.
The source is locally rare heath within the Thames Basin Heaths Special Protection Area, due to the Farnborough/Aldershot Built-up Area.
After 20 miles (32 km) the Blackwater is joined by the Whitewater near Eversley. The river gives its name to the town of Blackwater, extending back from the bank facing Camberley, and the wider urban area including Aldershot, Farnborough, and Camberley is sometimes collectively referred to as the Blackwater Valley.[1][
Fury as sewage dump leaves parts of River Thames 'black and disgusting'
Shocking pictures showed the polluted water spreading from the mouth of Deptford Creek, south-east London, into the Thames yesterday
- 19:37, 26 Aug 2022
https://www.mirror.co.uk/news/uk-news/fury-sewage-dump-leaves-parts-27844235
続く・・・かな？（爆ｗｗｗｗｗｗｗｗｗｗｗ
4 件のコメント:
昨日は千葉県と東京都の境辺りを震源とする地震。今朝は千葉県南部を震源とする地震。
I am also finding increasing numbers of religious objects on the foreshore: Wiccan spells, crucifixes, Islamic prayers, Taoist statues and all manner of Hindu offerings since the Thames was blessed in 1970 as a sacred river for Hindus.
ほんと全員全部火炙りでいいよwwwwwwwww
Isis 中東でトヨタの頃 だよね？思ってた
そっかそっかデス
Rivers are often represented by snakes. Is a white river represented by a white snake? There are some tales about people saving the life of a white snake. Relevant?
川とアイシスですかｗ でんでん新しい本書いたほうがよくない？ｗ
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