宗教の儀式だそうだ。
— You (@You3_JP) May 4, 2022
マスクやワクチンも本質的にはこれと同じ。やっている本人は役に立つと思っているのだろうが、はたからみたら完全に狂気の沙汰 https://t.co/w7eGklL3zO pic.twitter.com/urXSVbfId8
違いは洗礼水を体内に直接注入するってとことそれがただの水じゃないって事・・・（爆ｗｗｗｗｗｗｗｗｗｗ
2021年9月10日金曜日
2021年8月27日金曜日
負傷・けがの治療を目的とした西洋医療は科学 病気治療を目的とした西洋医学はオカルト・呪い術・魔術
The brit milah (Hebrew: בְּרִית מִילָה, pronounced [bʁit miˈla]; Ashkenazi pronunciation: [bʁis ˈmilə], "covenant of circumcision"; Yiddish pronunciation: bris [bʀɪs]) is a Jewish religious male circumcision ceremony.[1] The steps, justifications, and imposition of the practice have dramatically varied throughout history; commonly cited reasons for the practice have included it being a way to control male sexuality by reducing sexual pleasure and desire, as a visual marker of the covenant of the pieces,[2] as a metaphor for mankind perfecting creation, and as a means to promote fertility.[3][4][5][6]
The original version in Judaic history was either a ritual nick or cut done by a father to the acroposthion, the part of the foreskin that overhangs the glans penis. This form of genital nicking or cutting, known as simply milah, became adopted among Jews by the Second Temple period and was the predominant form until the second century CE.[3][7][8][9] The notion of milah being linked to a biblical covenant is generally believed to have originated in the 6th century BCE as a product of the Babylonian captivity; the practice likely lacked this significance among Jews before the period.[2][3][10][11]
Intact genitals were considered a sign of beauty, civility, and masculinity throughout the Greco-Roman world; it was custom to spend an hour a day or so exercising nude in the gymnasium and in Roman baths; many Jewish men did not want to be seen in public deprived of their foreskins, where matters of business and politics were discussed.[12] To expose one's glans in public was seen as indecent, vulgar, and a sign of sexual arousal and desire.[3][13][12] Classical, Hellenistic, and Roman culture widely found circumcision to be barbaric, cruel, and utterly repulsive in nature.[3][13][14][15] By the period of the Maccabees, many Jewish men attempted to hide their circumcisions through the process of epispasm due to the circumstances of the period, although Jewish religious writers denounced these practices as abrogating the covenant of Abraham in 1 Maccabees and the Talmud.[3][12] After Christianity and Second Temple Judaism split apart from one another, Milah was declared spiritually unnecessary as a condition of justification by Christian writers such as Paul the Apostle and subsequently in the Council of Jerusalem, while it further increased in importance for Jews.[3]
In the mid-2nd century CE, the Tannaim, the successors of the newly ideologically dominant Pharisees, introduced and made mandatory a secondary step of circumcision known as the Periah.[3][7][8][4] Without it circumcision was newly declared to have no spiritual value.[8] This new form removed as much of the inner mucosa as possible, the frenulum and its corresponding delta from the penis, and prevented the movement of shaft skin, in what creates a "low and tight" circumcision.[3][16] It was intended to make it impossible to restore the foreskin.[3][7][8] This is the form practiced among the large majority of Jews today, and, later, became a basis for the routine neonatal circumcisions performed in the United States and other Anglosphere countries among non-Jews as well.[3][7][17] Today, brit milah is performed by a mohel on the eighth day after the infant's birth and is followed by a celebratory meal known as seudat mitzvah.[4]
Since the 18th century, a growing number of Jewish philosophers and theologians have criticized the practice of circumcision, advocating an abolishment of the practice and alternatives such as Brit Shalom.[18][19]
（せんれい、希: Βάπτισμα[1]、「バプテスマ」とも）は、キリスト教の入信に際して行われるサクラメント[2]（秘跡=カトリック、聖礼典=プロテスタント、機密＝正教会）の中心的な儀式で、水の中に沈める[3]と言う意味。儀式は、浸水（浸礼、身体を水に浸す）または灌水（頭部に水を注ぐ）や滴礼（頭部に手で水滴をつける）によって行われる[2]。カトリック教会、正教会、聖公会および大半のプロテスタントで「洗礼」と表記されるが、バプテスト教会では専ら「（しんれい）」または「バプテスマ」と表記される[4]。洗礼を受けることを「（じゅせん）」もしくは「（じゅしん）」と言う[5]。「（りょうせん）」（正教会）とも[6]。受洗者はキリストの死のうちに沈められ、キリストと共に「新しく創造された者」[7]として復活するとされ、受洗者は「照らし（洗礼）」により「光の子」[8]になる[9]。
日常において用いる日本語の「洗礼」には、ここから派生した語義として比喩的に「初めての経験」・「仕打ちを受ける」・通過儀礼などが用いられる事があるが[2]、本項ではキリスト教における洗礼を扱う。
6 件のコメント:
サクラハラスメントですな
百害あって一利なし
食事の前に手を合わせる
入室前のノックの回数
毎朝の朝礼
長いわりに中身のない会議
東朝鮮人は宗教の中で生活してるようなもんすからｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗｗ
ゼレさんの昔の踊り見た時、レイザーラモンＨＧ思い出した。
ゼレさんみたいな人が何で大統領になれたんやろと思ってたら、ゼレさんソロスの隠し子説が出てきて思わず唸ってしまった。これって かわなしとつながる話なの？
記事中のツイの元ツイの元ツイに
下がってたツイだけどワロタwww
https://twitter.com/Bansuri_Ban/status/1521717433295376384
Bansuri
@Bansuri_Ban
@76Anabellan
¡Un hombre de dios! Ya basta con la broma!
https://twitter.com/Bansuri_Ban/status/1521717433295376384/photo/1
https:/twitter.com/Bansuri_Ban/status/1521717433295376384/photo/2
ｵｶﾙﾄであることを認知できない
ブリットミラ・クヴァテル（割礼）
ひゃー ただの水であるかの前に
なんだ、この傷害現行犯は
髄とか脳組織保全されないだろ。。
この民族成人年齢まで生きられんの？
ゼレちゃん
むけてる方に1ルーブル
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