2016年7月25日月曜日

ホーリー・アーティザン・ベーカリーが違法営業だった件



【ダッカ人質テロ】
「テロには絶対負けない」 現場レストランのオーナーが慰霊祭で献花

慰霊祭に出席したアラム・クルシド・マイケルさん=東京都北区(伴龍二撮影)

 東京都内でダッカ人質事件の慰霊祭が開かれた17日、会場で献花する男性がいた。男性は事件現場となった飲食店「ホーリー・アーティザン・ベーカリー」のオーナーの1人、アラム・クルシド・マイケルさん(49)。店は銃撃戦の傷跡が生々しく、封鎖されたままだ。それでも「テロには絶対に負けない。絶対に店を再開させる」と再起を誓う。

 昭和61年に日本語を学ぶために来日し、日本の企業に就職。レストランは2015年春に知人らと共同で開店させた。イタリアやスペインの料理を提供。値段は現地の基準では高級な部類に入るが、外国人客を中心に評判は広がった。

 事件はアラムさんが日本にいるときに発生。日本時間2日未明に現地から一報が入った。当初は強盗が入ったのだと思ったが、次第にテロの様相を帯びてきたことが判明。犠牲者が多数出たことも知った。「日本は大好き。テロ行為とバングラデシュは関係ないとはいえ、犠牲となった方に申し訳ないと思う」と心を痛める
店は事件後に封鎖され、営業もしていない。アラムさん自身も現地に行けておらず、店の状況は気になっている。「店内は大変なことになっているようだ。再開のめどはたっていない」と漏らす。一方で、世界中から営業再開を願う応援のメッセージが寄せられ、5千件を超えているという。「テロには絶対負けない。簡単ではないが、もう一度開きたい」と話した。
http://www.sankei.com/affairs/news/160717/afr1607170019-n1.html
しかし・・


Housing minister says Holey Artisan cafe was operating illegally, owners will face action 
Senior Correspondent, bdnews24.com
Published: 2016-07-17 19:55:34.0 BdST Updated: 2016-07-17 19:55:34.0 BdST
A total of 22 people, including 17 foreigners and two police officers, were killed in the attack on the cafe in the capital Dhaka’s diplomatic heart on July 1.
The government has decided to clear the residential area of all commercial establishments operating without permission.
“Holey Artisan Bakery was illegally set up and it kept doing business without permission (from the authorities). And now there has been a attack that has killed foreign nationals for the first time in Bangladesh,” Minister Mosharraf Hossain said at a meeting at the Secretariat on Sunday.
“The prime minister had earlier ordered eviction of illegal establishments. But we were going slow for the sake of the foreigners who live there. But our work is not done, its still ongoing.”
On being asked, the minister told reporters measures will be taken against the owners of the Holey Artisan Bakery for not taking permission to start the business.
The two-storey lakeside cafe at Gulshan-2’s Road No. 79 was popular with foreigners who live in the capital and expatriate Bangladeshis.
On the night of July 1, five gunmen barged into the cafe and O’ Kitchen restaurant on the same premises. They took over 30 people hostage and killed 20 of them through the night.
Two police officers, while trying to end their siege the same night, were wounded when the attackers exploded several bombs. They later died in hospitals.
The next morning, the siege ended when army commandos carried out a rescue operation. The five gunmen were shot dead while 13 hostages were freed.
The bodies of 20 hostages were also recovered from the scene.
The cafe has been closed down since then.
http://bdnews24.com/bangladesh/2016/07/17/housing-minister-says-holey-artisan-cafe-was-operating-illegally-owners-will-face-action

で、フランスパンのコンサルタントは・・・




Pierre Chaplais


Pierre Chaplais, who died on November 26 aged 86, was an expert on the interpretation and decipherment of medieval documents and was very much a historian's historian; in 1994, however, he came to wider attention when he questioned whether the relationship between King Edward II and his favourite, Piers Gaveston, was a homosexual one.
Edward and Gaveston had one of the most intense of medieval friendships. It ended when the "Ordainer" earls captured Gaveston and, after a mock trial, beheaded him in 1312. Later Edward himself was overthrown in a rebellion led by his wife Isabella, then — allegedly — brutally murdered in Berkeley Castle by means which have generally been seen as a macabre parody of his sexual predilections.
Historians and chroniclers of the period — and playwrights such as Marlowe and Brecht — have tended to assume that the relationship between the two men was homosexual. In recent years Gaveston has acquired something of a cult following among the loucher sort of undergraduate, not least at Oxford, where Chaplais had been reader in Diplomatic (the formulaic study of medieval royal documents), and where the Piers Gaveston Society was established in the 1970s.
But in Piers Gaveston: Edward II's adoptive brother, Chaplais argued that there was no contemporary documentary evidence of a sexual relationship between Edward and Gaveston. Moreover, not only were Edward's relations with women apparently normal, but his father-in-law, Philip the Fair of France, who had accused both the Grand Master of the Order of Templars and Pope Boniface VIII of being sodomites, never accused his son-in-law of the same offence. Instead, Chaplais suggested, the relationship between Edward and Gaveston was of adoptive brotherhood, a time-honoured convention within the laws of chivalry.
Chaplais was somewhat bemused by the excited, sometimes angry, reaction to his study. One critic accused him of having so "internalised" late Victorian notions of propriety that he would "as it were, bend over backwards to avoid facing a very different medieval world". But Chaplais did not claim to have written a full biography of Gaveston, let alone of the King, and did not refute the charge of homosexuality entirely. His purpose had been to question the general assumption that their relationship was sexual by drawing attention to the lack of contemporary documentary evidence and suggesting an alternative possibility.
The son of a postmaster, Pierre Théophile Victorien Marie Chaplais was born on July 8 1920 at Châteaubriant in the départment of Loire-Atlantique in Brittany. He was educated at the Collège St-Sauveur at Redon and at the University of Rennes, where he studied Classics and Law and fell under the spell of Professor Brejon de Lavergnée, a legal historian and historian of Brittany.
At the outbreak of war Chaplais volunteered for military service and was sent to the artillery school at Fontainebleau as an officer cadet. After the German invasion and Armistice, he returned to Rennes, but soon became involved in the resistance movement Défence de la France. Captured by the Gestapo in 1943, he spent a year in Buchenwald before being liberated by the Americans in 1945. On his release he made his way back to Paris, arriving on VE Day, his group heralding their arrival with a rousing rendition of the Internationale. In 1946 he was awarded the Médaille de la Résistance, and the following year he published an account of his prison experiences under the title Häftling 43485.
Following the war Chaplais moved to Deauville, where his father was now postmaster, and after qualifying as a lawyer was admitted to the Rennes court. But he was more interested in academic law and legal history than legal practice and, in order to qualify to enter the law faculty at Paris University, he set about preparing a substantial doctoral thesis on appeals from medieval Gascony to England.
Since the relevant documentation was held in British archives, Chaplais travelled to England, where he came under the influence of Vivian (VH) Galbraith, then director of the Institute of Historical Research. Galbraith became a great supporter, and persuaded Chaplais to register for a doctorate from the University of London rather than continue climbing the French academic ladder. During this time Chaplais supported himself by teaching French and translating for the BBC.
Chaplais's gifts as a documentary scholar led to his appointment in 1949 as an external editor of the Treaty Rolls at the Public Records Office — at eight guineas a day. Here, fragmentary and decayed documents classified as "illegible" were routinely "given to Chaplais" for elucidation. In 1955 he was appointed to succeed Kathleen Major as lecturer in Diplomatic at Oxford, a post upgraded to reader in 1957.
In 1964 he became a fellow of Wadham, where he played a part in college affairs as Keeper of the Gardens. For 30 years his classes on diplomatic and palaeography served as the main introduction for post-graduates pursuing medieval history, though he was famously generous with his time and was always happy to give advice to anyone wanting help on interpreting or deciphering medieval texts. Chaplais wrote numerous papers in academic journals, and published several compilations and commentaries on medieval royal and diplomatic documents. He was literary director of the Royal Historical Society from 1958 to 1964.
As a historian Chaplais's expertise lay in textual analysis, and he rarely strayed into wider theoretical issues such as social change or intellectual development. His most important and ambitious work was the two-volume English Diplomatic Practice in the Middle Ages, of which only the first volume had been published at the time of his death, the preparation of the second being hampered by his growing blindness.
Though Chaplais remained unmistakably French in his meticulous courtesy and his appreciation of good food and wine (among other things he established a vineyard at his Oxfordshire home), he abandoned both the Catholicism of his youth and the socialism that had inspired him during the war.
He married, in 1948, Mary Middlemast, with whom he had two sons.
http://www.telegraph.co.uk/news/obituaries/1536194/Pierre-Chaplais.html



、、、(爆wwwwwwwww

5 件のコメント:

匿名 さんのコメント...

日本語が日本人を騙すための道具となっている件。
何をPRして何を隠蔽しているのか。

匿名 さんのコメント...

arsibd.wix.com/izumibd#!team/c1c9t

匿名 さんのコメント...

恐らく その1
in.reuters.com/article/bangladesh-textiles-idINKBN0EZ09820140627 

匿名 さんのコメント...

恐らく その2
Rouf_Chowdhury

匿名 さんのコメント...

10枚あるという手紙も、通信社サイドが検閲して、全文ではないのに全文と詐称して出す。
警察が公式の会見で話したことなのか、個々の
取材で出てきたものなのかも、ごちゃごちゃにして、ただそれを垂れ流すことは、広報機関であって、検証報道ではない。